50thAnniversary of Unitarian Fellowship of
Tokyo
Please join us on Sunday, October 11, 2015
3:00-5:00
International House （国際文化会館）
RSVP needed only for luncheon (4,000yen) at the Dining
Room of International House from after 1:00.
Sunday, September 27, 2015
November 3 English Language Trip to Mt Minobe, Yamanashi
Reminder:
All (including families) are
invited >>
English language bus day-trip
to Mt. Minobe, Yamanashi.
November 3 (National holiday)
Ku’onji is the main temple of
the Nichiren Sect and this is a chance to learn about the history of Nichiren
(the great Buddhist reformer d.1282 ) who settled on Minobu in his last decade
after return from exile, and whose tomb is here. We will use the ropeway to the
top and also enjoy the Oku-no-in with its great views and fall foliage.
Sponsored by the
International Buddhist Congregation of Rissho Koseikai.
Subsidized cost of 3,000yen
covers bus, ropeway, lunch and entrance fees.
Meet at 8:20 (Horinkaku
parking lot) return expected by 8pm.
RSVP (if possible by Oct 1st) required.
Bonnie McClure on Japanese Linked Verse
Unitarian Fellowship Of Tokyo NEWS 9/2015
Recent Meeting:
September 11
The speaker was our member,
Bonnie McClure, graduate student in Japanese literature now studying at Aoyama
Gakuin University. She introduced us to renga,
or linked verse, the dominant form of Japanese style (waka) poetry in the 13—16th centuries. Very much a group effort
where, at a social gathering of poets, contemporaneous short poetry was recited
and recorded in turn under strict rules of linkage covering changing themes and
vocabulary. One hundred stanzas in total were a common length. Individuality
and self-promotion were frowned upon. She quoted various aspects of the poetics
including a stress on the Buddhist understanding of “temporality” or mujō and quoted Shinkei (a famous 15c. practitioner along with his
student Sōgi) …”the poet must be practically nonexistent.” Here is a linkage of
verses (in this case all by one poet) translated by McClure.
舟渡すさとの河上雁鳴きて
Geese cry upriver
from the village
where they send over the boat
– Sōgi
うかるゝ雲にわたる旅人
The traveler crossing
over the floating clouds –
Sōgi
生まれこし世にもまよひもつれぬらん
It seems I have become
lost and tangled
in this world into which I
was born – Sōgi
Wednesday, September 9, 2015
September 13 Linked Verse from Medieval Japan by Bonnie McClure
At our September 13 meeting, our long time member Bonnie McClure will talk to us about renga poetry. Bonnie, who recently earned her Master's Degree in Japanese Literature at the University of Washington is currently furthering her work under a Ministry of Education scholarship at Aoyama Gakuin.
The dominant poetic form in Japan for some 300 years,
linked verse or renga is now a largely neglected chapter of literary history.
Composed in a group, renga was a social activity, the party game of its day. It
can be thought of as a kind of poetic jamming. Techniques used to link verses
were varied and sometimes quite complex; sequences are full of wordplay,
allusions, and surprising transitions that can be both clever and profound. One
of the representative literary forms of the medieval period, renga displays at
times the contemplative mood and Buddhist influence found in much medieval
literature. In fact, since it has a rule that no one thread or storyline can
continue throughout a sequence―instead every new link has to change things up
and move the sequence in a new direction―renga has been called an embodiment of
the Buddhist concept of impermanence.
Everyone is welcome to the meeting on the fourth floor of the International House of Japan in Roppongi from 3 -5 p.m. Sunday September 13. An early dinner or tea follows at the IHJ garden restaurant for those that would like to join. Reservations for the meeting are not required but a 1000 yen per person donation to help cover room charge would be appreciated.
On October 11, the fellowship will be celebrating 50 continuous years in Japan. The program will include a discussion of the history of the fellowship in Japan.
Tuesday, June 2, 2015
Summary of February to May meetings
This blog got behind in publishing meetings. Afraid I was leaning on the messages getting out through the news letter and Facebook.
The next meeting will be June 14, see other post, but just to show we have been busy this year here is a summary of the last few meetings.
May 19 2015 Study Meeting
We had several new faces and welcomed Barbara (our month-long Unitarian visitor to Tokyo from the Summit Unitarian Fellowship in San Diego) on May 19, our most recent meeting of Tuesday afternoon informal gatherings to discuss Unitarian topics.
Our last discussion meeting in this series tried to sum up about Unitarians and Meiji/early 20th century progressive thinkers in Japan.
We are still wrestling with the question of why there is no Unitarian presence today in Japan--after a substantial impact of Unitarians in the late 19th century. We focused on a very interesting short sermon by Rev. Kuroda given to the Japanese speaking expat "progressive" congregation in Wash DC in 1963 who he had encouraged to join All Soul's Unitarian Church. "Religions of the East and West: Why Differences?"
All are welcome at any Tuesday meeting (--just contact your moderator to RECONFIRM time and date).
Our next sessions are planned for (Tuesdays) at 2:30 at my home near Ichigaya:
June 2
June 23
July 7
and July 21 (before a break for summer).
We will read the Fellowship of Tokyo's founder's short book (in English altho somewhere there is a Japanese version since these talks were originally delivered in Japanese it seems) : Kenneth Woodroofe "What is Religion About?
Peggy Kanada,
moderator of the Fellowship
May Main Meeting
Professor and author R. Taggart Murphy spoke to us of some thoughts in his book, Japan and the Shackles of the past. (four major points, roughly paraphrased)
on April 12:
International Buddhist Congregation from 10:30 jeld the annual Hanamatsuri, in celebration of the birth of the historic Buddha, Shakyamuni.
Several members attended the the ceremony of offerings, prayers, Lotus Sutra recitation, and an informative talk all in the English language. This was a wonderful and rare opportunity to experience Buddhism in Japan in English.
Place: Horinkaku and garden(Wada 2chome, Suginami-ku)
www.ibc-rk.org Sponsored by Rissho Koseikai.
At the regular April 12 meeting,
3 February 1909 – 24 August 1943) was a French philosopher, Christian mystic, and political activist.
March Report:
On March 8 several from the fellowship joined our member Miriam Arai at Ohmae's building near Yotsuya station for the documentary movie showing of GAIA II.
Another showing of GAIA IV (this one definitely with English
subtitles) was held at the same venue on Sunday afternoon April 26.
The upcoming movie like GAIA II is from Tamura's series of eight GAIA movies --that are essentially interview documentaries with leading activists, scientists and thinkers of our generation who focus on our interdependent web of existence-- our world. The April showing will included Lovelock on the theory of gaia, Nakanen on happiness, and Jane Goodall on environmental conservation and her work with gorillas in Africa.
February Report
A very challenging meeting February meeting: February 8, 2015 Charlotte Payne (Oxford and Rikkyo Universities) Entomophagy (the eating of insects--from traditional food cultures to feeding the developing world to entrepreneurs. Charlotte, who has studied bug consumption in both Japan and Africa shared with us the opportunity to try shochu soaked wasps and silk worm larvae, which at one time was a common source of protein for silk workers, although not all regions enthusiastically participated. Most of us gave them a chew.
Sorry for the sloppy catch-up. Will try to keep the blog more up-to-date in the future. One more meeting June 14th before our two month summer break.
The next meeting will be June 14, see other post, but just to show we have been busy this year here is a summary of the last few meetings.
May 19 2015 Study Meeting
We had several new faces and welcomed Barbara (our month-long Unitarian visitor to Tokyo from the Summit Unitarian Fellowship in San Diego) on May 19, our most recent meeting of Tuesday afternoon informal gatherings to discuss Unitarian topics.
Our last discussion meeting in this series tried to sum up about Unitarians and Meiji/early 20th century progressive thinkers in Japan.
We are still wrestling with the question of why there is no Unitarian presence today in Japan--after a substantial impact of Unitarians in the late 19th century. We focused on a very interesting short sermon by Rev. Kuroda given to the Japanese speaking expat "progressive" congregation in Wash DC in 1963 who he had encouraged to join All Soul's Unitarian Church. "Religions of the East and West: Why Differences?"
All are welcome at any Tuesday meeting (--just contact your moderator to RECONFIRM time and date).
Our next sessions are planned for (Tuesdays) at 2:30 at my home near Ichigaya:
June 2
June 23
July 7
and July 21 (before a break for summer).
We will read the Fellowship of Tokyo's founder's short book (in English altho somewhere there is a Japanese version since these talks were originally delivered in Japanese it seems) : Kenneth Woodroofe "What is Religion About?
Peggy Kanada,
moderator of the Fellowship
May Main Meeting
Professor and author R. Taggart Murphy spoke to us of some thoughts in his book, Japan and the Shackles of the past. (four major points, roughly paraphrased)
1. Japan has never
had a revolution of class against class in the Marxian sense.
2 Although the
"economic miracle" was not a miracle it is critical in understanding
Japan.
It was rooted in the Japanese circumstances of the 1950's
when Japan was prohibited from trading with Chia, traditionally its greatest
trading partner. To keep Japan alive,
the US gave carte blanche to trading with the US with no reciprocal
responsibilities, and Japan focused resources on dollar earning industries.
This resulted in a surplus of dollars which were used to finance the U.S.
including the "Reagan Revolution".
3. The source of Japan's zany culture is the
contradictions that people live with, such as the central cultural concept of
honne and tatemae, and the fact that everyone takes any job seriously and is
totally reliable, whether the work is worth it or not. And the acceptance of difficulties by the
people (Shikataganai.)
4. The country
still matters both economically and strategically. It is the world's third largest economy.
Even more important than that, despite the move of much assembly and manufacturing
to China and elsewhere, it is still the source of many critical components or
sub-components of critical products.
35-40% of some Boeing airplanes,
critical for Apple Airbook, as was shown when 3-11 shutdown some
critical factories having a worldwide impact.
It is a fascinating political laboratory facing early many of the
problems of Western countries and doing quite well, so worthy of study.
April Meetingon April 12:
International Buddhist Congregation from 10:30 jeld the annual Hanamatsuri, in celebration of the birth of the historic Buddha, Shakyamuni.
Several members attended the the ceremony of offerings, prayers, Lotus Sutra recitation, and an informative talk all in the English language. This was a wonderful and rare opportunity to experience Buddhism in Japan in English.
Place: Horinkaku and garden(Wada 2chome, Suginami-ku)
www.ibc-rk.org Sponsored by Rissho Koseikai.
At the regular April 12 meeting,
Speaker: fellowship member Stan Yukevitch will talk about Simone Weil.
On March 8 several from the fellowship joined our member Miriam Arai at Ohmae's building near Yotsuya station for the documentary movie showing of GAIA II.
Another showing of GAIA IV (this one definitely with English
subtitles) was held at the same venue on Sunday afternoon April 26.
The upcoming movie like GAIA II is from Tamura's series of eight GAIA movies --that are essentially interview documentaries with leading activists, scientists and thinkers of our generation who focus on our interdependent web of existence-- our world. The April showing will included Lovelock on the theory of gaia, Nakanen on happiness, and Jane Goodall on environmental conservation and her work with gorillas in Africa.
February Report
A very challenging meeting February meeting: February 8, 2015 Charlotte Payne (Oxford and Rikkyo Universities) Entomophagy (the eating of insects--from traditional food cultures to feeding the developing world to entrepreneurs. Charlotte, who has studied bug consumption in both Japan and Africa shared with us the opportunity to try shochu soaked wasps and silk worm larvae, which at one time was a common source of protein for silk workers, although not all regions enthusiastically participated. Most of us gave them a chew.
Sorry for the sloppy catch-up. Will try to keep the blog more up-to-date in the future. One more meeting June 14th before our two month summer break.
June 14th - Teaching Peace - Kathy Matsui
|
Our next Unitarian
Fellowship of Tokyo meeting will be Sunday June 14th
3:00 at International House (near Azabu-Juban and Roppongi stations) If you can, please join us and the speaker for dinner afterwards in the I house coffee shop from 5:00 until 7:00. Our speaker, Hawaiian native, professor at Seisen University, Kathy Matsui, will talk about her many activities of "teaching peace." Important themes in her work include non-violent conflict resolution, social justice and the empowerment of women, and the role of historic memories in reconciliation. She was worldwide president of International Association of Liberal Religious Women for 8 years until 2014 and continues to be active with such groups as OxfamJapan. Peggy Kanada, moderator |
Monday, January 5, 2015
Jan. 11 Speech: The laity can’t really practice or can they?
Dear friends and members of the Unitarian Fellowship
Date January 11, 2015
Time: 3pm
Venue:#402 of International House of Japan.
Our speaker:
Dominick Scarangello
(A scholar of early modern Japanese
Buddhism and religion)
Title of the speech:
The laity can’t really practice or can they?
The history of the early Meiji period Buddhist ‘church’
movement.
‘In
the early 21st century, Buddhism is commonly seen as an egalitarian faith that
offers practices such as meditation for all and holds the promise of Buddhahood
and liberation for both monastic and lay alike. However, this was not always
the case. Even in many strands of Mahayana Buddhism, living an active life of
Buddhist practice was once thought to be the prerogative of renunciant
monastics.
In
this presentation I will talk about the early to mid-Meiji movement to develop
lay soteriological teachings, creeds and practices from the traditions of
Japanese Buddhist groups that had historically privileged renunciant, ascetic
practitioners. In addition to eludicating an understudied episode in Buddhist
modernism, I hope that the history of this movement will also provide context
for understanding successful Buddhist lay movements that developed later in the
20th century.’
Gassho
Dominick
Scarangello
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